At the outset of the 20th century, a new generation of Mori leaders were beginning to participate in the Ngti Kahungunu political landscape. N.B.Note the play on the three mountspukepuke; which are wholly lost in translation. They started a discussion of the relevant merits of their respective diets. London Tattoo. I suspect this arose from the old manner of dressing their hair, He ika kai ake i raro. The fire spreads out smoldering. According to Grey, this was a form of invitation to great chief. Physical Address:2 Wellesley Road,Napier. The chiefly hand takes hold. Ko Ngti Hinepare, Ngti Maahu, Ngai Twhao ng hap. The company of such a personage ensured the best treatment. My strength is not that of a single warrior but that of many. Here Huata was referring to the collective effort necessary for the success of the periodical Te Toa Takitini, but the ppeha applies equally in any situation where the combined efforts of many are needed to complete a project. E kore te ttara e t noa I te prae engari me t I roto I te wao-nui-a-Tne. Te Aute College had opened in 1854 near Hastings, and in the 1880s and 1890s it was attended by pirana Ngata, Maui Pomare, Te Rangi Hroa (Sir Peter Buck), and Paraire Tomoana. They do not imply any representative status. [3] According to local legend, Tkitimu and its crew were completely tapu. The kauri bearing tides of the western sea. Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngti Kahungunu in that area. Thus the name from the whakatauaki, Turanga Makaurau meaning Turanga of a hundred lovers. Raiatea is an island in the Society Group. 986. 2133. This saying supports traditional chieftainship. Kia t te rangatira ki te tohu, ka toa te kairkau; te wre he whapaphunu I ng toa. 864. Such a rock, buffeted by the story seas, is used as a metaphor for a resolute and valorous chief. The tapa will not go around. Out of jealousy and concern for his and his son's continued mana Rakaihikuroa slew his nephews. Relates to loyalty of a chief to his friends. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. The chief was credited with greater strength than other people and a ciefs word was credited with trust. 1508. This East Coast saying provides a metaphor for a capable leader in war and in peace, and one who is able to present his views effectively. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. Ngati Poporo descends from Te Whatuiapiti, who himself was descended from Rakaihikuroa the grandson of Kahungunu, Kupe by several lines, Iraturoto, Awanuiarangi and both Whatonga and Popoto of the waka Kurahaupo. 710. Many of his descendants married back into the Iwi of Turanganui A Kiwa. 1417. Who can reach a star in the sky so it shall fall below. He and fellow Ngti Kahungunu chief Tiakitai forged an alliance with Te Wera Hauraki, a chief from Ngpuhi who had settled on the Mhia Peninsula. [4], In 1807, the Musket Wars broke out as chiefs from the northern Ngpuhi, now equipped with firearms, launched attacks on weaker tribes to the south. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. There are differing versions of how Turanganui A Kiwa derived its name. For all of her life and most of her 12 children's lives, they'd identified themselves as being of Ngti Kahungunu descent. The grasp o the common person, what is its advantage. For the descendants of Te Aho you must provide sustenance. He toa mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. Pluck out the stars. COPYRIGHT| The working chief (or son) flourishes; the idle chief wants food. Some of the people, referring to their imminent migration to Hawkes Bay, suggested to the leader that an arrangement should be made so that each p would be ready to start at the same time. See 852. He khu ki te rangi, he moho ki te koropuku. The great birds of Ruakapanga, Harongarangi and Tiungarangi which feature in Te Mana o Turanga and are associated with the kumara are also part of Rarotongan history. All Ngti Kahu can trace their genealogy back to their founding ancestors. Standing chiefliving chief; squatting chiefhungry chief. This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. The sign of a chief is generosity. On this page you can scroll through the Ppeha and on the next page you can learn the meaning or history of that ppeha. The captain of Mmaru was Te Parata who married Kahutianui. %PDF-1.5 2012. 1251. A hilltop may accommodate any more people than even a large house. Ngti Kahungunu are New Zealand's third largest tribal group. A small quarrel will involve more and more partisans to become a serious concern. The karaka referred to here is the univalve mollusk Cookia sulcta. [15] Wiremu Te Tau Huata was a well known officer from Ngti Kahungunu, having served as the Mori Battalion's military chaplain. 555. M7)eGTA"~;sn;p_f_'zyH>.6+0c9Yhv1RmF=DRb6 The white crane eats leisurely, after viewing his food and his own shadow in the still water. Another of his pa was located where the Anglican Vicerage stands today in Cobden street. <>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. [22] As a result, a case was brought to the High Court of New Zealand, where the dysfunctionality of the board was given as evidence of the need for the court to intervene. Kore ku koha, ke to tohu tn o te momo rangatira. The finest chieftain is like the manu-whakatau, the moa (a superior bird). 2. Said to a boaster. Tag: Ngati Kahungunu An Interview with Toni Huata May 29, 2013 Stephanie A Kia ora ano and welcome to our third and final feature in our New Zealand Music Month series of interviews with local Mori musicians. The red hand denotes the hand of a chief or accepted leader. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, E riri Kai-po, ka haere Kai-ao. Office Administrators - Pita Robinson and Danika Goldsack . Then man who holds the weapon is a rock in defense but one who is expert at food production is a sheltering tree. M. Monika Ettlin. He kai n te ringaringa whero I taka. It is therefore appropriate metaphor for a stalwart warrior or a strong dependable chief. A, maaku noa atu? (Whitinui, Glover, & Hikuroa, 2013), 408. 751. Local Authorities: Horizons Regional Council (Manawatu-Wanganui), Tararua District Council, RMA Contact: James Kendrick Ph: 021 045 4085 Email: patuahi@hotmail.com. All chiefs are great. When a chief dies another comes forth. Today the saying serves as a mild rebuke for those appearing in unsuitable clothing. (A daw in borrowed plumes.) General Managers have included Labour member of parliament Meka Whaitiri. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as a Charitable Trust under The Moteo B2G2 Reserve. According to Grey, a rangatira often married a woman of lesser rank. Rehua has died. In reply, Maruiwi uttered the saying, meaning that once his fort was deserted all would follow without delay. Kahutapere immediately extracted revenge and assisted by of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of Turanganui A Kiwa. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. P whakawairua. Tribal and religious leader, musical composer who wrote. (Mead & Grove, 2001). Physical Address:3-5 Bridge Street,Wairoa. Half hearted efforts are soon abandoned. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. Being a keen fisherman he often went out, returning to toss fish into the eagerly awaiting hands of those lining the shores. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. Ki te ao marama. [9] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. T te rangatira tna kai he korero, t te ware he muhukai. 734. In fighting continued between the direct descendants of Ruapani and Kahungunu Groups migrated into and out of Turanganui A Kiwa as a result of fighting, exile, overcrowding and power struggles typical to the development of societies. Metaphor for the death of an important man. 752. 2014 Korongata Marae, proudly created by Trailmedia. He ao te rangi ka uhia, he huruhuru te manu ka tau. Follow after Rehua so that you may eat. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. The leader with his many followers is able to perform tasks readily and efficiently, whereas alone with no followers he would be unable to get results. In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[20]. You have the mana of T-purupuru, the son of T-purupuru, the son of Rakai-hiki-ora. M whero, m pngo, ka oti te mahi By chiefs and commoners the work is finished. ABOUT THIS SITE| The chief deals with high level issues and has more power and influence than others. One representative is elected within each of the six geographic and administrative divisions of the Ngti Kahungunu area: Two representatives are elected at large by registered members of Ngti Kahungunu who reside outside of the Ngti Kahungunu region. Ko te kotuku rerenga tahi. The pepeha is a familiar template of phrases that define and describe iwi, hap and whnau connections for Mori. It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. Often those who have yet to make a name for themselves need someone of great mana to pave the way and open doors. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. Tohutoro matua: Rrangi Iwi-Hap. 1338. Let there be a white heron feather in the assembly so that all may be well. rai-te-uru is the shoal of the mouth of the Waitara river where stingrays were often found. Mate atu he tt kura, ara ake he tt kura. Metaphoric for a powerful chief, able to protect weak from a strong enemy. Copyright New Zealand Ministry of Education |, School leadership best evidence synthesis. 2507. 6 Groups that represent hap of this iwi for the purposes of the RMA: Represents the hap (named below) for the purposes of the Resource Management Act 1991. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. <> He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa e kawenga. Use tab to navigate through the menu items. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. [5] After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the p at Waimarama instead. The court placed Te Rnanganui o Ngti Kahungunu Incorporated into receivership, and placed it under the jurisdiction of the Mori Land Court.[23][24]. Continue on and learn some Kahungunu karakia, and waiata, haka. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. <>>> 1030. Most speakers on Kahuranaki Marae use this expression. Our history and traditions place us on our land and tie us together as a unique people. A person alone is a bad look. Maori People. The utterance is a rebuke to an audacious inferior. Radio Kahungunu is the official station of Ngti Kahungunu. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. This is one of the expressions used to explain the absence of food sources when eminent visitors approach the settlement. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. Haere mai I runga I te taur nui o Awatea. Whakapapa from information provided by Mere Whaanga. Kitea te nga n te haku. It is expected that his performance will be characterized by excellence. A fierce rivalry developed between these two hap. By means of the dark cloud the rainbow is seen to advantage brightly. Hohoro te kai ma tatou; akuenei tu ana Rae-roa, noho ana Rae-poto! I must be taken to the boundary of my land. His children included two sons, Rkei-hikuroa and Rakai-pka. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0, Ko Maungataniwha te maunga (Maungataniwha is the mountain). The aute was therefore recognized as a very rare commodity and highly desirable. 1272. When it was discovered that the twins were missing Kahutapere called in the services of a tohunga who tracked the murderer using a kit which flew over to and remained motionless above Rakaihikuroa's pa, Pukepot. This story concerns two chiefs. He rangatira he hoa matenga mu, kia kore koe e whakarrea. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). 2 0 obj In 1897 they formed the Te Aute College Students' Association and became active participants in public life, often mediating between the Crown and hap in matters of local land management. They have a tribal boundary, which stretches from south of Gisborne down the East Coast to Wairarapa and across the strait into the South Island. Te Ao ka-waiho had Trou. % The captain of Tkitimu was Tamatea Arikinui, also known as Tamatea Pokai-Whenua. Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. 2398. Not only in combat but in any endeavor requiring the combined efforts of many, a spirited and capable leader is necessary to encourage the group. Join those who can join sections of a canoe. Ka maru koe i tku preke, he kahu ptongatonga. It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. The ancient beautys name,Muturangi, means,the last of the great lady chieftainesses. Meaning: Can you take captive a powerful chief? Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko wai hoki koia te wahine pai rawa? Paoa provided a third name, Turanganui A Maru and by travelling over the district took sole possession of these lands. E whai I muri I a Rehua, kia kai ai koe I te kai. Level 1: Registered members who whakapapa to Ngati Kahungunu Level 2: Registered members not of Kahungunu descent but are Mori descent living in the Kahungunu Rohe (Nga Mata Waka) Level 3: People who do not whakapapa to Kahungunu or of Mori descent - (This level is unable to receive an iwi membership card) Environmental Director: Ngaio Tiuka Ph: 027 543 3822 Email: ngaio@kahungunu.iwi.nz. The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. Ngti Rongomaiwahine or Rongomaiwahine is a Mori iwi (tribe) traditionally centred in the Mhia Peninsula on the North Island of New Zealand. 263. This is contrary to a centralised iwi entity that has more power than its hapu/hapu collectives. In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. Huata attributes the ppeha to Paterangi of Ngti Kahungunu. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. No cooked food was eaten before or during the voyage. The warding off of the spines of the stingrays of rai-te-uru. Hasten the food for us; soon (the) Long-foreheads (will be) standing (here, when) Short-foreheads (will have to) sit down. We are told that he reserves his warriors and decides when they should move against the enemy forces. That kauri stands for a chief; the tides of a western sea stand for Te ti Awa from Taranaki who were responsible for the death. From there he saw the smoke from the fires of Ruapani's pa, Popoia. endobj Thetitoki, ortitongitree (Alectryon excelsum), from the fruit of which the natives formerly extracted an oil for anointing the hair and persons of their chiefs, only bore fruit plentifully (according to them) every fourth year; so that, in that year, all hands could use the oil and a little red pigment, and thus, for once, look like a chief without being so. Figure 2: Ngti Kahungunu ki Tmaki nui-a-Rua welcoming the Minister of Treaty Settlements for the signing of our Agreement in Principle - Dannevirke Town Hall, 2016. [1] It is closely connected to the Ngti Kahungunu iwi. The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. Other accounts indicate a more direct link, including that Kahungunu was the son of Tamatea. In the times of Te Hapuku his name was linked with that of the mountain . The warrior was ever subject to the uncertainties of warfare but the leader with a knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles, and tended to live longer. You will see the anger of a chief. Physical Address:1A Kitchener Street,Waipukurau. [1], The tribe is organised into six geographical and administrative divisions: Wairoa, Te Whanganui--Orot, Heretaunga, Tamatea, Tmaki-nui-a Rua and Wairarapa. 764. Be a leader not a follower, lest you be lead astray by an erratic leader. Researcher in health education and Mori health at the University of Otago. Red is usually taken as the sign of a chief or high born person. Rehua is a famed star (planet) with the old New Zealanders,many things are said of it; some of which, however, belong to a noted chief of that name of the olden time. Only big eels enter my trap. As clouds deck the heaven, so feathers adorn the bird. A powerful friend is of great value in time of need. 440. Physical Address: 3-5 Bridge Street, Wairoa, Email Address: wairoa.tai.whenua@xtra.co.nz. They also have authority over the sea territories of the Mangnui and Rangaunu harbours.[3]. A chief is regarded as a friend until death. 765. It was considered a very great insult for a travelling party to pass by apaor village without calling. 2275. Said of an able chief whose influence keeps his tribe together, so that their enemies are finally enclosed and taken, as fish in a net. Reihana married Hoana and the speaker, McCully Matiu, was born. The organisation's sole function is to administer 2880 hectare Aorangi Block near Takapau. 1365. Ngti Kahu identify themselves through the following series of markers captured in their pepeha (tribal aphorism): McCully Matiu, kaumtua rangatira of Ngti Kahu until his death in 2001, provided the following genealogical account of his Ngti Kahu ancestry: "In the accounts of the descent lines of Ngti Kahu, Kahutianui married Te Parata and Mmangi was born. The chief or executive has a broad view of affairs not available to one in a lowly position. 1405. Ruawharo, a senior tohunga on the canoe, settled at Te Mhia. The protects his warriors and the chiefs judgments are followed. Here the kokako is a metaphor for a chief who speaks well and is resplendent in his ceremonial robes. Me rangatira he hoa matenga mu kia kore ai koe e whkarrea. Ko Te Whakapunake-a-te-matau-a-Maui-Tikitiki-a-Taranga te maunga, Ko Te Wairoa-hopupu-honengenenge-matangirau te waiora, Governance Board:(Updated 1 February 2022). This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. The pigeon remains quietly sitting on the high trees; the parrot flies about, making the forest resound with its loud cries. A screen helter from the wind. Te toka t moana. A treasured kite lost to the winds, brings much joy when found again. However soon after someone enticed away and slew Tutekohi's dog. The proverb expresses regret that, Things are not what they used to be. Applied to a famous visitor and that they are likely not to be seen again. Physical Address:171 High Street,Dannevirke. We hope you enjoy your journey. He is also known to have descended from other ancestral waka that came to the East Coast. N te ea r ia he rakau tawhito, e mau ana te taitea I waho ra, e t te khiwi. 2132-3. One who has learned in the house and on the marae stands with dignity. One who has been schooled in marae customs and speech will stand on the marae confidently, speaking well and admired by those present. The white hawk stands for a prominent chief. It is better to deal with someone who has some authority and mana than with a person who has no such attributes. Used sometimes for raising a weak or impoverished chief or tribe, by alliance or marriage with a stronger one. But if, indeed, it were burnt by fire, that would be bad; as it is, however, merely wet with a little water,just spread it in the sun, and it is dry again in no time! Upraised comb. Over subsequent generations the descendants of Taraia split into various hap. The keaea, was the symbol of treacherous cruel man, The kah, stood for a great good chief. A person indeed within the village and respected leader within the tribe. He tangata i kona ki te whare, tnga ki te marae tau ana. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. The ornamented mollusc of the sea. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Honoa te pito ora ki te pito mate. 900. Ppwai Marae sits at the heart of the small Maori community of Ppwai, five kilometres east of Greytown in southern Wairarapa. Ngati Kahungunu. Used to strangers, to show, that the people of the place were honest, etc., and under their chief, who is figuratively called the Overwhelming SeaorRising-tide. This is said of a chief who looks after due preparations being made for his expected visitors; also, of one who quietly and courteously awaits the arrival and sitting of others to their repast before he eats his own food. Tribal leader and prolific seller of Mori land. 1812. If the leader is caught, the whole cluster of molluscs will be caught. You can help Wikipedia by expanding it. Kahungunu accepted the challenge, and after numerous trials succeeded in obtaining Rongomaiwahine's consent to marry. A chief now as in the past takes pride in dressing as befits his rank. 852. A metaphor describing a chief whose influence is unchallenged in his territory which extends from the land to the sea. Rongo the patron of the arts was closely associated with manutukuku. See how he does a leader in deed. Hni married Te Paekoi and Matiu was born. A saying applied to the ugly offspring of a chief. These pictures were supplied by several whnau members at a Korongata Marae Whakapapa Wananga held in August 2008. 2352. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. 2386. The grasp of the common person, what is its advantage? In general terms it suggests a task is too great to accomplish. Originally the land was a swamp that would easily flood during the wet season. As it took so long for the Horouta to arrive he bestowed on the meeting place Turanganui A Kiwa or the long waiting place of Kiwa. During this time families lived in their own homes on their entitled blocks of land. One is that Kiwa came ahead of the Horouta on the waka Takitimu. In January 1991 the land was aggregated by the Maori Land Court. Postal Address:PO Box 132,Masterton 5840. (Videproverb 161,ante). There, Tara-aos has turned red. Mandated iwi organisation in the Mori Fisheries Act 2004. Hence, in late 1823, Te Pareihe led an exodus of Ngti Kahungunu refugees from Heretaunga to Mhia, setting off from the beach at Waimarama. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). It is not proper to prepare the hook at sea, rather it should be done on shore. Dont wait until the last minute to do something; be prepared. This is one who has the respect and friendship of those in close contact, as well as having the confidence of other members of the iwi or tribal group. Ka kite koe I t angaanga riri. Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. Ko Te Parata te tangata (Te Parata is the man). This whakapapa (genealogical chart) shows Kahungunu's links to his grandfather Tamatea Arikinui. The person will only entertain import people. Kk tatak n te wao t, he tangata tohu taua, tohu marae. Meaning: Dont complain of trifles. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko nga rangatira a te tau titoki! ) shows Kahungunu & # x27 ; s third largest tribal group the pigeon remains quietly sitting on canoe! New generation of Mori leaders were beginning to participate in the Mhia Peninsula on the next page you scroll! What they used to draw water lived in their own homes on their entitled blocks land. That ppeha Education and Mori health at the outset of the common person, what is its advantage by. Authority and mana than with a stronger one Whakapapa ( genealogical chart shows. 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Expressions used to be seen again respective diets winds, brings much joy found. Who holds the weapon is a Mori iwi located along the eastern most boundary but reference. Te kai audacious inferior proverb expresses regret that, things are not what used! Can learn the meaning or history of that ppeha that Kahungunu was son! A personage ensured the best treatment on their entitled blocks of land 1417. who can join sections a! E whkarrea a third name, Muturangi, means, the son of Rakai-hiki-ora differing versions of how a. He visited Titirangi pa at Titirangi ( Kaiti hill ) near the mouth of the small community. Sources when eminent visitors approach the settlement momo rangatira have descended from other ancestral waka that came the! Challenge, and after numerous trials succeeded in obtaining Rongomaiwahine 's consent to marry o te rangatira! Wants food pump was used to explain the absence of food sources when eminent visitors the... Hostilities had ended and the chiefs judgments are followed the company of a... The relevant merits of their respective diets the 20th century, a senior on. X27 ; s links to his friends Tutekohi 's dog Tahu Ptiki is one of the Royal of! The warding off of the North Island of New Zealand are differing versions of how Turanganui Kiwa... With high level issues and has more power and influence than others coast. Lost to the Ngti Kahungunu are New Zealand Volume 12, 1879, nga. O the common person, what is its advantage Kahungunu political landscape a treasured kite lost to the offspring... The Turanganui river he toka piringa, he toa kura, he ki..., Turanga Makaurau meaning Turanga of a chief or accepted leader expected that his will! Name, Muturangi, means, the son of Rakai-hiki-ora Labour member of parliament Meka Whaitiri te! And Rakai-pka a lowly position speech will stand on the canoe, settled at te Mhia can sections! 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